Saturday, December 25, 2010

Cemetery dweller's journey 'from hell to heaven'

Here is a great article from the Sydney Morning Herald on the difference Micah Projects has made in many peoples lives.

Not too long ago, Robert Pearce was sleeping under a tree in a Brisbane cemetery.

Now, he’s living in a unit on the city’s southside and celebrating Christmas alongside newfound friends.


Micah Projects is a community based not-for-profit organisation with a vision to create justice and respond to injustice at the personal, social, and structural levels in church, government, business and society.

They believe that every child and adult has the right to a home, an income, healthcare, education, safety, dignity, and connection with their community of choice. Micah Projects provides a range of support and advocacy services to individuals and families.

Micah Projects began as an initiative of the St Mary’s Community in South Brisbane, a community of catholic people from across Brisbane. People, who with a passion for social justice as a contemporary and critical element of faith in action, continue to support, collaborate, and provide spiritual nourishment to anyone who chooses to participate.

In the early hours of one morning in June, Mr Pearce was approached at the gazebo by volunteers working on the 50 Lives 50 Homes campaign.

The social workers wanted to try and arrange accommodation for him. They were true to their word.

Mr Pearce finally ended his long stint of homelessness nearly three months ago when he moved into an “absolutely beautiful” new public housing unit at Moorooka.

The rent comes straight out of his pension.

“You just couldn’t possibly believe how fantastic it is,” Mr Pearce said.

“It’s sort of taking you out of hell and putting you into heaven. Everything’s brand new.

What a great thought for Christmas... does our faith result in people being taking out of hell and putting them in heaven? That was the intention of Jesus choosing to become one of us.

Thursday, December 23, 2010

The Real Santa Claus - Part 2


When Myra passed into the hands of the Saracens, some saw it as an opportunity to move the saint's relics to a more hospitable location. There was great competition for the relics between Venice and Bari. The Barese won the race and the relics were carried off under the noses of the Grecian custodians (Nicholas was Greek), the Saracens, and the Venetians. Legend has it that this race was pretty intense and resulted in the body of Nicholas losing an arm along the way. The Venetians could not go home empty handed however and managed to return to Venice with the relics of the Apostle Mark and the resulting edifice to house his remains is St Mark’s Cathedral in Venice. On May 9, 1087, the relics of Nicholas were safely landed at Bari. A new church was built to shelter Nicholas' remains and in the form of St Nicholas’ Basilica.


St Nicholas is popular and he's said to have been represented by medieval artists more frequently than any saint but Mary, and nearly 400 churches were dedicated in his honor in England alone during the late Middle Ages.

He is the patron saint of children and probably from this the custom arose of giving gifts to children in the name of Saint Nicholas on his feast day, December 6. The Dutch actually exchange gifts on the eve of this day, December 5. It was them that called him Sint Nicolaas, or more commonly Sinterklaas and it was this name and idea that has transferred into our modern day Santa Claus.

On Saint Nicholas Day it is traditional for the clergy of the basilica in Bari to lower a flask into the tomb of Saint Nicholas to extract some of the myrrh which is believed to exude from the relics. Containers of this myrrh are sent all over the world, and believers have reported numerous miracles as a result of being anointed with it. This is still collected each year and can be bought at the shop next to the shop for between 500 and 1000 euro a bottle!

From what I understand, St Nicholas is the only Saint shared by the Catholic and Orthodox Church. The Basilica in Bari is in fact a very unusual church in that it is shared by the Catholics and the Orthodox. Every week Orthodox services are conducted in the crypt and on Sundays Catholics have their services in the main area. The church and the city is a connecting point between the catholic and Orthodox churches with many pilgrims coming from the east and the west. In May a statue of St Nicholas is paraded around the city as a celebration of the arrival of the relics.

An interesting thing to note form all of the images of St Nicholas is that he is generally portrayed as having very dark skin. The central top image below shows a reconstruction by scientists of what Nicholas looked like.

This is a far cry of course from our images of Santa Claus today.

Wednesday, December 22, 2010

The Real Santa Claus - Part 1


Saint Nicholas is the man behind the legend of Santa Claus. Historically speaking there's not much we really know about Nicholas, despite him being one of the most popular saints in the Catholic and Orthodox churches and being popularized by the idea of Santa Claus. We do know that he was probably the bishop of Myra (near modern Finike, Turkey) sometime in the 300s.



Nicholas was born sometime around AD 280 in Lycia to wealthy, Christian parents. A lot of Nicholas’ life is surrounded by legend and myth. It is said that when he was still a boy, Nicholas’ parents died in a plague, leaving him with great wealth. He used this wealth for charitable work. His uncle, the Bishop of Patura, became his guardian and ensured his education in the church and Nicholas became a priest at a very young age.

Once, while traveling by sea to Jerusalem, a storm threatened the safety of Nicholas and the ship’s crew. Legend has it that Nicholas prayed to God and immediately the storm was calmed. Upon returning from that trip, he visited a church in Myra. A priest was outside the church waiting. When Nicholas arrived, the priest asked his name. As Nicholas answered, the priest began praising God. He explained that God had told him to wait outside the church and the next person to come by, named Nicholas, would be the new Bishop of Myra. While Nicholas at first humbly refused, he eventually became their Bishop. Because of his young age he was called the Boy Bishop.


Tombs and Ampitheatre in Myra, Turkey

One popular story about Nicholas is that of a man with three daughters. The man was poor and could not afford dowries for his girls. At the time, this meant they would have to succumb to a life of prostitution. Hearing this, Nicholas dropped a bag of gold down the chimney (or, according to some, threw it in the window) on the night before each girl needed a dowry for marriage. One story says the last bag of gold Nick threw in landed in a sock, hanging to dry above the fireplace. Sound familiar? Another version of the story tells of Nicholas’ request to remain anonymous until after his death. It was these types of stories that helped develop St Nicholas into the images we have of him today.


Under the persecution of Diocletian and Maximillian Nicholas was imprisoned.

During his life it is suggested that he had an important role to play in the development of Christianity. When Constantine became emperor, Nicholas was released with countless others and returned to his preaching only to find a new threat: Arianism. According to one biographer (writing five centuries after Nicholas's death), "Thanks to the teaching of St. Nicholas, the metropolis of Myra alone was untouched by the filth of the Arian heresy, which it firmly rejected as a death-dealing poison." Other biographers claim Nicholas was involved in the Council of Nicea and was a key spokesperson against the heresy. However Nicholas isn't mentioned in the records of the meeting.

Wherever the truth lays, between legend and fact, Nicholas, Bishop of Myra was an inspirational figure for the church. By the reign of Justinian (d. 565), Nicholas was famous, and the emperor dedicated a church in Constantinople to him. By the 900s, a Greek wrote, "The West as well as the East acclaims and glorifies him. Wherever there are people, his name is revered and churches are built in his honor. All Christians reverence his memory and call upon his protection." The West became even more interested when his "relics" (that is his decayed remains) were taken from Myra to Bari, Italy, on May 9, 1087.

Bari is where we live, and tomorrow I will explain a bit more about his influence on the church, and the development of the modern Santa Claus.

Monday, December 20, 2010

Pastors Gathering

Recently we helped to organise a gathering for the Leaders for the Assemblies of God here in Italy. The purpose of the meeting was to help create a real sense of a movement amongst the churches. At the moment the churches a joined through relationship. This will go only go so far. What any movement needs is a sense of togetherness. This can be created through rules and regulations that people must adhere to, or by a commitment to a common set of values that drive a movement forward.



I prefer the idea of a set of values that bind the churches together, giving an identity and unity while allowing for diversity.

For this meeting we invited Peter Sleebos, the President of the Assemblies of God in the Netherlands and his wife Corrie. They are a fantastic couple who have done some great things in the Netherlands. Under their leadership, in the last 10 years, the Assemblies of God in the Netherlands has grown from about 50 to 200 churches and making an impact across the nation.

It was a significant time with the Pastors as Peter Sleebos challenged them to seek God’s purposes for the movement and to understand who God has called us to be as a movement of churches.

Corrie ministering to the ladies.

The all important 3 course lunch!


Saturday, December 18, 2010

The Digital Story of the Nativity

The Power of Pictures

I love Mark Batterson's recent post on the importance of painting pictures. A picture, he says, is word ten million words.

He notes: Nothing is more powerful than a picture. It can move in ways that words cannot. It bypasses defense mechanisms. It gets past the mind and invades the soul. A well-painted picture changes minds in ways that words cannot. That's one reason why the parables are so powerful. Jesus painted pictures.

Batterson, whose church meets in movie theaters sees the movie theater screens as postmodern stained glass.

The modern church was very wordy. And there is nothing wrong with words. But we also need pictures! And if the gospel is going to capture the imagination of our generation I think it'll be worth words AND pictures!

Friday, December 17, 2010

Teaching Opportunities in Thailand

We just received a newsletter from our friends Malcolm and Sandy Potter who are based in Chiang Mai, Thailand. They are from Cromwell in New Zealand and have been serving in Thailand for more than 10 years now. They are a fantastic couple who have had a focus on helping to establish Baan Fai Mai Tribal Youth Centre in Mae Chaem, about 3 hours from Chiang Mai. When I first visited the original Youth Centre about 12 years ago it was in a rundown building offering not much more than a shelter for Tribal Children. Through foul means this property was effectively stolen and the funds pocketed by a ‘trusted’ national worker. Now, under the work of the potters they have established a new, wonderful property to serve the needs of Tribal Children who are sent to be educated in the local High School. It has also becoming a missions centre as the students go back to their previous unreached villages to share the gospel.

In their newsletter the Potters describe the needs of the school that they have sent their children to on Chiang Mai. Grace International School serves the children of missionaries from more than 26 different nations. More than one third of the world's population is within 3 hours flight Chiang Mai so it has become a strategic centre in Asia for missionaries.

The school occupies it purchased 11 years ago that use to house a popular athletic club. While the school has enjoyed the gymnasium, athletic courts, weight and racquetball courts and Olympic-sized swimming pool for more than a decade, the Nittibukon, an association representing the surrounding neighborhood, recently sued to regain control of the property.

The court case concluded in August with the judge ruling in favor of the association, meaning, in effect, that Grace International School will have to restore the property to its original condition and turn it over to the association

The schools is halfway to raising finds to purchase a new property. You can check out the Saving Grace website for details on how you can help.

Also, Grace School is looking for teachers to come an serve at the school. In order to provide quality, low cost education to the children of Christian workers in Southeast Asia teachers and other foreign staff come as volunteers through sending agencies and raise 100% of their own financial support. Teachers serve the same way as missionary does, with support from back home. This is an exciting opportunity for teachers to serve overseas in an English speaking environment. Grace is looking for teachers for the 2011/2012 year.

So if you are a teacher, and after an adventure for a couple of years or more, than why not consider this? I have visited Chiang Mai 9 or 10 times and love it. It is a great, inexpensive city with all your modern conveniences as well as the charm of 'real' Asia. It is the close to stunning mountains, rivers and waterfalls. You can find out more information about serving there on the schools website.

Thursday, December 16, 2010

Christmas Gift Ideas

We received our first Christmas present today!! From Andrea’s brother and fiancé, it was an Unwrapped Gift from Oxfam which gave education to a child in a devloping nation. The funny thing was Andrea and I were look at the catalogue to buy some gifts like this as well!


The idea is to give gifts that change a future Oxfam points out that when it comes to buying a great present, another pair of novelty socks or more bubble bath just won't do! Instead you can choose from their catalogue of items which lists things from a couple of chickens, to a goat, sending people to school, or training a birth attendant. This means you you’re giving someone living in poverty in the developing world the chance of a better life, while your loved ones will receive a card detailing the present you bought them.

Tearfund offers vouchers as a gift that the recipient is able to donate to certain causes in various parts of the world.

If you are struggling for gift ideas for someone this year, don’t rush down to the Warehouse or $2 on Christmas Eve, consider giving a gift that makes a difference.

Here is some more thoughts on this gift giving from the Sydney Morning Herald.

Wednesday, November 17, 2010

Italy from Space


This is an image taken from the international Space Station at night. Pretty Cool view of Italy. Our apartment added to lights in the photo! You can read about it at BBC online.

Tuesday, November 16, 2010

Sacreligious

A song with some interesting thoughts. Apparently Christofer wrote this in reference to when he was kicked out of church for opening up his home to homeless people.

Thursday, November 4, 2010

Friday, October 29, 2010

Awkward Family Photos

I was trying to work out how to spell awkward the other day and so typed it into the search engine. It usggested this site, Awkward Family Photos. These are a few of my favourites.





Thursday, October 28, 2010

Lausanne

I have been following various blogs from people at Lausuanne 2 which have been really interesting. Andrew Jones and Brett Anderson have soem good summaries of the conference.

A story from the conference thats stands out is of a an 18 year old girl from North Korea.

She was born into a wealthy family, her father an assistant to the North Korean leader, Kim Jong II. Eventually her father’s political fortunes shifted, and after being politically persecuted by the North Korean government, he, his wife, and his daughter escaped to China.

In China a relative brought her family to church where her parents came to know Jesus Christ. A few months later, however, her mother died. Her father started to study the Bible with missionaries and eventually the Lord gave him a strong desire to become a missionary to North Korea. But in 2001 he was reported as a Christian, was arrested by the Chinese police, and was returned to North Korea. Forced to leave his daughter behind in China, he spent three years in prison. During this time the girl shared that it only "made my father’s faith stronger” and that he “cried out to God more desperately rather than complain or blame Him.

After three years he was able to return to China where he was briefly reunited with his daughter. Soon after, however, he gathered Bibles having resolved to return to North Korea to share Christ which he did. He was given the opportunity to go to South Korea, but he turned them down.

In 2006 he was discovered by the North Korean government and was arrested. There has since been no word from him. In all probability he has been shot to death publicly for treason.

Now this 18 year old girl is determined to take the love of Christ to her people as well, regardless of the cost.

Like her father, she is not choosing the easy path of comfort and safety.

Those whom God has used to make some of the greatest Kingdom impact have been those who have not made decisions based on "what is best for me?" They made decisions based on an undeniable, unshakable, "illogical", "foolish" passion for Jesus Christ and for His kingdom glory among the lost.

What a challenge for us in a time where comfort and self are king.

You can read this courageous girls story here.

Wednesday, October 27, 2010

Christian Movies

What does the idea of 'Christian' movies invoke for you? I have to admit I have had some pretty awkward moments sitting though bad movies that I am supposed to appreciate simply because they are 'Christian'.



Here is a great article on the topic from Relevant magazine. One is one quote from the article:
You can have the huge budget, skilled and experienced technical crew and a firmly executed marketing plan, but if you film a pedantic script with summer-stock-reject actors, your better-looking product is simply lipstick on a pig. Throw in Christian film’s inherently agenda-driven plots and dialogue and you have lipstick on a preachy pig.

I love it - How often do we put lipstick on a preach pig and expect everyone to buy into it?

Here is another blog that touches on the unnecesary spiritual/ secular divide that we create, including in film.
another question posed by the group was on the sacred/secular split – the tendency we as christians have to divide life into what we call spiritual and what we call secular when, as one guy pointed out in my group, Jesus would probably be confused if i told Him about “my spiritual life” because to Him everything was spiritual – and so can’t we as Christ followers just start making good movies – when i look at a movie like ‘the blind Side’ with Sandra Bullock in, it was a really strong movie and received critical acclaim in many quarters but was not produced as a ‘christian movie’ – we have the stories, we just need to do better at getting them across

And just for a laugh, here are some of the best Christian Rapture movie posters from Tall Skiiny Kiwi

Monday, October 11, 2010

Juventus


While in Turin I went to a practice of the Juventus team. It was pretty cool to see some of the big names of football practicing their skills.

Juventus Football Club was founded in 1897 and have spent their entire history, with the exception of the 2006–07 season, in the top flight First Division (called Serie A since 1929).

Juventus are historically the most successful team in Italian football and one of the most successful and recognized in the world. According to the International Federation of Football History and Statistics, an organization recognised by FIFA, Juventus were Italy's best club of the 20th century and the second most successful European club in the same period.

Juventus have won 51 official competitions, more than any other team in the country; 40 in the national First Division, which is also a record, and 11 in UEFA and world competitions, making them the third team in Europe and sixth in the world with the most international titles won officially recognised by their respective continental football confederation and FIFA.

While most people form Turin follow Torino F.C, Juventus has a huge following nationally and internationally. Torino F.C is famed because on May 4, 1949, after having secured their record fifth back-to-back Serie A title, and on their way home after a friendly match with Benfica in Lisbon, Portugal, the airplane carrying the team crashed against the Basilica of Superga, on a hill near Turin (pictured below), killing nearly all the players and managers.

Sunday, October 10, 2010

Arrivederci, Italia: Why Young Italians Are Leaving

Young Italians struggle to get ahead in Italy and this is reflected in the number of them leaving the country according to this Time article.

Even the head of an elite university. In an open letter to his son published last November in La Repubblica, Pier Luigi Celli, director general of Rome's LUISS University, wrote, "This country, your country, is no longer a place where it's possible to stay with pride ... That's why, with my heart suffering more than ever, my advice is that you, having finished your studies, take the road abroad. Choose to go where they still value loyalty, respect and the recognition of merit and results."

Celli, many agreed, had articulated a growing sense in his son's generation that the best hopes for success lie abroad. Commentators point to an accelerating flight of young Italians and worry that the country is losing its most valuable resource.

Take Luca Vigliero, a 31-year-old architect. After graduating from the University of Genoa in 2006 and failing to find satisfying work at home, he moved abroad, working first for a year at Rem Koolhaas' Office for Metropolitan Architecture in Rotterdam and then accepting a job in Dubai in 2007. In Italy, his résumé had drawn no interest. At Dubai's X Architects, he was quickly promoted. He now supervises a team of seven people. "I'm working on projects for museums, villas, cultural centers, master plans," he says. "I have a career." Escape from Italy has also allowed Vigliero to fast-track his life plans. He and his wife had a son in September; had they remained in Italy, he says they would not have been able to afford children this soon. "All my friends in Italy are not married, they have really basic work, they live with their [parents]," he says. "Here, there's a future. Every year, something happens: new plans, new projects. In Italy, there's no wind. Everything is stopped."

According to a poll by Bachelor, a Milanese recruitment agency, 33.6% of new graduates feel they need to leave the country to take advantage of their education. A year later, 61.5% feel that they should have done so.

The unemployment rate among Italian college graduates ages 25 to 29 is 14%, more than double the rate in the rest of Europe and much higher than that of their less-educated peers.

Italians have a word for the problem: gerontocracy, or rule by the elderly. Too much of the economy is geared toward looking after older Italians. While the country spends relatively little on housing, unemployment and child care — expenditures the young depend upon to launch their careers — it has maintained some of the highest pensions in Europe, in part by ramping up borrowing. This imbalance extends into the private sector, where national guilds and an entrenched culture of seniority have put the better jobs out of reach for the country's young.

Italy has always suffered under a hierarchical system, with the young deferring to authority until it's their time to take the reins. "You are not considered experienced based on your CV, on your ability or according to your skills, but just based on your age," says Federico Soldani, 37, an epidemiologist who left Pisa in 2000 and now works in Washington, D.C., for the Food and Drug Administration. "When you are under 40, you are considered young."

The system worked — to a certain extent — as long as the economy was growing. Patience paid off as jobs opened to whoever was next in line. But with the extended slump, the labor market has seized up. "The queue is not moving forward anymore," says Soldani. Entry to some professions — like the lucrative position of public notary — is so limited that the job has become all but hereditary. In a country where success is built on relationships and seniority, only the friends and children of the elite have a chance to cut the line.

It's not just better pay that attracts Italy's young emigrants: it's also the opportunity to escape dull jobs that involve mainly rote tasks and flattened career trajectories. "If you're young in Italy, you're a problem; in other countries, you're seen as a resource," says Simone Bartolini, 29, a creative copywriter in Sydney. He left Rome in 2007, following a change of management at his advertising firm, when his new boss told him, "We will put sticks in your spokes." He was good to his word. "Every idea was turned down," says Bartolini. "Everything was a no. As soon as I made a mistake, I was under the light." In comparison to Australia, where Bartolini has launched a successful career, Italy simply had no use for his drive. "They need executors," says Bartolini. "They don't need thinkers."

Meanwhile, every young person driven away is one less voice calling for reform. Silvia Sartori, 31, tried returning to Treviso after working in Asia for four years. After a fruitless year of job-hunting, she went back to China, where she now manages a $3 million European Commission grant for green construction. "It's something in Italy I would never get, unless I was 45 and somebody's daughter or cousin or mistress," she says.

Saturday, October 9, 2010

Turin

I had a meeting in Turin the other day and got to see around the city a bit. It is a beautiful city and really pleasant to walk around. There are some beautiful views with the Alps just to the north and west of the city. It includes the largest Piazza in Europe. Much of the city's public squares, castles, gardens and elegant palazzi (such as Palazzo Madama), were built by Sicilian architect Filippo Juvarra, who modelled these buildings on the Baroque and classical style of Versailles.






Turin used to be a major European political centre, being Italy's first capital city in 1861 and being home to the House of Savoy, Italy's royal family. I drove past the old palace which still looks stunning in opulance.

Turin is well known as the home of the Shroud of Turin, the football teams Juventus F.C. and Torino F.C., the headquarters of automobile manufacturers Fiat, Lancia and Alfa Romeo, and as host of the 2006 Winter Olympics.

There are a number of places there I would like to visit another time,, such as the old Roman Palatine Towers, the Cathederal and the Egyptian museum which is reputedly one of the best Egyptian collections in the world.

Has God Left Europe?

A recent Time article discusses the state of Christianity in Europe.



The implication is that while organised religion is on the decrease, people (especially the young) are open to authentic faith. This begs the question: What fresh expressions of the church will best reach a generation that are intersted in God, but tired of the old approaches? Here are a few extracts:

In 1966, a TIME cover story pondered the fate of Christianity and asked, is god dead? The magazine wasn't the first to pose the question — theologians have lamented society's secularization for centuries — nor would it be the last. He's still not dead, but these days in Europe, He's not always in the same old places. So it's worth asking: Where has God — and Christian faith — gone?

It may sound strange to say, but in some ways Europe's faith has survived the church. While the Continent may be more secular than ever, God hasn't gone away for everyone. Many Europeans, able to distinguish between the message and its flawed human messengers, still find Him where they always have — in church. And many others who don't attend say they still believe in God and in the importance of religion, especially at life's key moments. Faith is more private, more personal, which means it may be harder to find and often more at odds with Christian orthodoxy. But in some places — among immigrants and youth — it is thriving and even growing.

The same Third Wave survey that shows a lack of interest in religion among half of Europe also shows enduring belief in God and some of faith's trappings. In all but a handful of countries, more than two-thirds of people believe in God. In all except the Netherlands and the Czech Republic, more than 70% of respondents said that a religious service is important at death; the numbers were slightly lower for marriage. This clear "yearning for something beyond" has led to what Exeter University sociologist Grace Davie calls "a funny mixture of what we have in modern Europe, which is still a religious sensibility, but a loss of the tradition and the knowledge base." Your faith may not look like your grandmother's. But "this is not the end of Christianity at all," says theologian Hans Küng. "I have hope."

As Europe has grown less religious, you'd expect that its youth would too, and in several countries — Britain, Spain and the Netherlands — they have. But overall, "an increase in religion among youth is very clear," says French sociologist Yves Lambert. Among Danes, the number of 18-to-29-year-olds who professed belief in God leapt from 30% of youth in 1981 to 49% in 1999. In Italy, the jump was from 75% to 87%. Even in France, which has Europe's highest proportion of atheists, the figure crept from 44% to 47%.

Timing was one issue — the Thomas Mass starts at 6:30 p.m., recognizing that people no longer feel obligated to be in a pew on Sunday morning. Other churches in Europe remember the Sabbath but also make other days holy, holding 30-minute lunchtime services or weekday breakfast Bible studies. "If they had a Thursday-night service, I would be more likely to go," says Alex Olzog, 24, a student from Munich who is an occasional churchgoer. "I want to relax on the weekends."

It's no accident that the minority of churches and movements that are growing emphasize accessibility, not only in timing but also in style.

Saturday, September 25, 2010

OSPITALITA’ 3

L'ospitalità nei confronti degli altri credenti

L’agape (amore incondizionato) attraverso la quale dimostriamo amore agli altri, racchiude sempre il concetto di ospitalità (filoxenia). Un'altra forma di amore che esterniamo è rappresentata all’”amore reciproco” (filadelfia). La connessione fra i termini filadelfia (amore reciproco) e filoxenia (ospitalità) è impressionante e questo ci ricorda che nonostante un Cristiano qualunque possa essere un estraneo a noi, lui o lei è comunque un fratello o sorella che dovrebbe essere trattato in quanto tale. Questo non è un consiglio da adottare con ospiti che conosciamo (anche se questa è comunque una buona idea) ma da mettere in pratica con i nostri fratelli credenti che non conosciamo. Quando è stata l’ultima volta che ne avete ospitata una a casa vostra?

Oggigiorno esiste un problema di fondo sia nella chiesa che nella cultura in senso largo del termine che è quello della superficialità nelle relazioni. Spesso risulta arduo poter andare al di là della semplice cordialità e poter intraprendere con la gente un rapporto più profondo, uno intriso di significato. Forse perché i servizi promossi dalle chiese sono più preoccupati a creare amicizie che non superino un livello superficiale, radunandole regolarmente in gruppi, senza però mai preoccuparsi di creare con loro e tra di loro relazioni più profonde. Può darsi che, rincontrando la stessa gente ogni settimana potremo ingannarci nel pensare di aver una buona relazione con loro, senza però accorgerci che trascorrerebbero degli anni non vivendo mai con loro un briciolo di un’autentica relazione. Se è vero che questo succede, allora sarà necessario che la chiesa lotti per diventare qualcosa di più che una semplice riunione amichevole di estranei dove però la nostra ospitalità non assomiglierà per nulla a quella biblica.

In chiesa invece di ripetere a noi stessi, “speriamo di andar subito via da qui”, dovremmo dire, “ come tutta questa gente può aiutarmi a crescere in Cristo e cosa posso fare io per loro?”. Invece di considerare se, “ devo lasciarli entrare nella mia vita”, dovrei decidermi a rispondere con fermezza a “COME dovrei farli entrare nella mia vita?”.

L’ospitalità nei riguardi dei non credenti

L’ospitalità può e dovrebbe essere estesa agli estranei, sia essi facciano parte o no della comunità cristiana. Ciò che abilita una persona a ricevere ospitalità non è la fede ma l’umanità, proprio perché tutti siamo stati fatti alla stessa immagine di Dio. Quando invitiamo i nostri vicini a casa nostra, allo stesso modo stiamo invitando loro ad entrare nel nostro mondo ed a vedere all’opera nella nostra casa la Cristianità, pregi e difetti inclusi. L’ospitalità è intrinsecamente legata al concetto di evangelizzazione e di missione, proprio perché l’invitare a fare un’esperienza alla presenza di Cristo nelle nostre case rappresenta una parte di vitale importanza nella teologia riguardo all’evangelizzazione ed al fare discepoli.

Il capitolo 25 secondo Matteo è un inno al Regno di Dio che ha come motivo centrale il tema dell’ospitalità:

Individuiamo alcuni punti cardine, quali:
1) Gesù si identifica con gli stranieri.
2) Servire gli stranieri/estranei è servire allo stesso tempo Cristo stesso.
3) L’ospitalità assume dei significati eterni reconditi.

La richiesta sostanziale che Gesù ci fa è quella che l’ospitalità agli estranei debba essere considerata l’elemento caratterizzante della vita di un credente salvato, il giusto contrassegno di una persona che fa parte del Regno di Dio e che è fedele al suo Regno. Gesù può essere quindi definito l’eterno Straniero.

OSPITALITA’ 2

Cenni storici sull’Ospitalità Biblica

Secondo il pensiero ebraico, l’ospitalità è considerata radicata sia nel concetto per mezzo del quale Dio “ama lo straniero” (Deut. 10:18), che in quello della storia israelita nel quale Dio dice, “ Non dovete maltrattare lo straniero o sopraffarlo, poiché anche voi eravate degli stranieri in terra d’Egitto” (Esodo 22:21).

Il Vecchio Testamento è zeppo di esempi riguardanti l’ospitalità elargita anche agli stranieri onorati come ospiti, come ad esempio quello in cui Abramo riceve i tre Angeli (stranieri) in Genesi 18, o quello in cui il prete di Madian ospita Mosè in Esodo 2, o ancora quello in cui Raab nasconde in casa sua gli esploratori di Giosuè in Giosuè 2, ed infine quello in cui Neemia protrae l’ospitalità ad uno dei trombettieri in Neemia 4.

Il Nuovo Testamento non è differente dal Vecchio. La donna samaritana invita Gesù straniero a restare presso la sua comunità, che Lui conobbe (Giovanni 4). Paolo (Saul), che in un primo momento era un nemico del movimento cristiano, entra a far parte del gruppo degli apostoli in Atti 9. Più in là nello stesso capitolo, si racconta che Pietro soggiornò presso un conciatore di pelli chiamato Simone durante la sua sosta a Ieppa. Forse, tutte queste informazioni immateriali, apparentemente somiglianti, figurano nella Sacra Scrittura perché sono risultate rilevanti dagli autori biblici. Questi sono soltanto alcuni esempi fra i tanti che si trovano disseminati nella Bibbia.

Pietro nell’insegnare il significato dell’allenare i doni spirituali in quest’epoca remota, raccomanda al popolo di Dio di “offrire ospitalità gli uni agli altri senza brontolare” (1 Pietro 4:9). Questo è un precetto che calza a pennello per tutti i Cristiani. Paolo si rivolge a tutti i credenti in Romani 12:13, quando dice che dobbiamo “prefiggerci come scopo l’ospitalità”. Alcune interpretazioni risultano molto blande nel tradurre il verbo come “praticare”. Questo verbo, in greco dioko, suggerisce l’idea di un arduo sforzo compiuto dopo un qualcosa. Dobbiamo, quindi, prefiggerci come obiettivo quello di trovare opportunità per offrire ospitalità.

L’atto dell’offrire ospitalità deve costituire le fondamenta dell’identità e della messa in pratica della Parola di ogni Cristiano. Per gran parte della storia della chiesa, i Cristiani collocavano il concetto di ospitalità in una tradizione vibrante secondo la quale la gente era accolta e, a volte, persino trasformata. L’ospitalità fa riferimento a bisogni fisici, quali quelli del vitto, dell’alloggio e della protezione. Ma la nozione di ospitalità afferma anche in modo radicale il grande valore ed il senso di umanità della gente. Le tavolate in compagnia di amici rappresentano una maniera importante, persino oggi, per ribadire l’eguale valore e dignità della gente.

Oggi dovremmo sentire un senso di avversione alla forte enfasi riposta sul valore di ospitalità, proprio a causa dell’estremo bisogno incontrato nei tempi biblici a tale riguardo. La gente che non riusciva a farsi accogliere, poteva andare incontro alla morte perché in quel tempo non esistevano alberghi o comunque centri ricettivi. Le condizioni nelle quali si viaggiava all’epoca erano differenti rispetto a oggigiorno. Tuttavia, forse, se troviamo tali intimazioni nella Bibbia, non semplicemente è dovuto al fatto che sono la risultante di un ordine pratico, ma perché hanno soprattutto ricoperto un ruolo spirituale all’interno della comunità cristiana.

OSPITALITA’ 1

Una tra le cose che più amo della vita qui nel sud Italia è l’ospitalità. Quando vengo invitato a pranzo, mi è impossibile mangiare e bere tutto quello che mi viene presentato a tavola. La gente onora e offre tutto ciò che ha di meglio al proprio ospite. Mi è veramente piaciuto il modo in cui gli italiani danno il loro benvenuto ai loro ospiti.

C’è un abisso in questo senso tra l’ospitalità alla quale assistiamo nei paesi del medio – oriente rispetto forse a quei paesi in cui questa non la si percepisce, come in Nuova Zelanda ed i paesi occidentali. Nei prossimi giorni ho intenzione di investigare sul concetto di ospitalità e sul significato centrale che dovrebbe assumere nella fede di oggigiorno.

Nella società contemporanea occidentale, il concetto di ospitalità è di solito associato a quello di cerimoniale e di intrattenimento. In passato, in particolar modo presso i greci ed i romani, l’ospitalità rappresentava un diritto divino. Si pretendeva che l’ospite si sincerasse che non fossero trascurate le sue necessità. Wikipedia menziona che i greci col termine xenia volessero esprimere questa relazione fra ospite – amico al quale viene ad aggiungersi un ulteriore termine, quello di teoxenia attraverso il quale in questa relazione si chiama in causa un dio. Mi domando se, in effetti, teoxenia non sia il termine appropriato da utilizzare nel momento in cui diamo ospitalità a qualcuno. Magari nell’ospitalità riusciamo a fare entrare Dio in quella determinata situazione. Può, in definitiva, l’atto dell’ospitalità equivalere in certo qual modo all’atto supernaturale che porta la presenza di Dio nelle nostre vite di ogni giorno?

Jason Foster sostiene che l’ospitalità Cristiana, così come ci è insegnata nella Bibbia, è un processo sacro per mezzo del quale “riceviamo” estranei e tramutiamo loro in ospiti. Durante questo processo sacro, Cristo è presente.

Wednesday, August 25, 2010

Kiwi Visitors from the UK

We love having visitors! Recently, Kushla and Laura (friends from New Zealand, who are living in London) came and stayed with us for a week to have a taste of Italy.

We visited Polignano, Ostuni, Alberobello, spent a couple of days at the beach and looked around old Bari. We ate giant pizza's, espressino freddo's, apperitivo's and of course pasta.

Here are some photos of our time together.

Polignano


Ostuni








Dinner in old Bari




Tuesday, August 24, 2010

Hospitality Part 5

An Example of Middle Eastern Hospitality

Friedel Rother, an ex-journalist has been riding a bicycle around the world with her husband. She shares an account of the hospitality she faced in the middle east which serves as an encouragement for us to show hospitality to sojourners and in general. Her blog is here.

If there is one thing you can count on in the Middle East, it is that you do not need to seek out hospitality. It will find you. Standing on a street corner in Iran, looking confused or lost, is impossible to do for more than a minute before a helper will arrive and declare themselves to be at your service. In Syria, we ruled out accepting tea more than twice a day. Otherwise we would never have made it beyond the border post. Invitations flow freely from the smallest village to the biggest city.

The key to enjoying this warm welcome is simply to be brave enough to accept the offers that will come your way. Most of us were taught to beware of strangers, and suspicions are quickly raised when someone appears out of nowhere with an offer that seems too good to be true.

“Is this for real?” you will wonder as the man you asked for directions jumps in a cab with you and insists on paying the fare to the train station. It is so far removed from reality in many countries that it's almost unbelievable you will not be the victim of some scam. We cannot promise it will not happen, but in the hundreds of instances that we have accepted the help of others, we have never been disappointed.

“Why are you doing this?” we asked Talal as he arrived at our Damascus hotel to take us on a city tour and out for dinner. “It is my duty. You are a guest in my country,” was the reply. It was a commonly repeated response when we put the same query to others. “Travelers are a gift from God,” answered one young man.


I reckon this attitude would significantly alter the lives of people we meet, and our own.

Monday, August 23, 2010

Hospitality Part 4

The Impact of Hospitality



Christian hospitality was a subversive act that obliterated societal barriers involving gender, race, economic condition, and citizenship status. The extension of hospitality was a moral statement with moral overtones that offered a dramatic and often effective witness to the world and was crucial to the growth of the early church.(1)

The book of Acts is an extended historical account of the growth of Christ's church, and episode after episode shows hospitality as integral to this growth. Hospitality was at the centre of the critical meeting of Cornelius and Peter. It was also central to the discipleship of Apollos by Priscilla and Aquila. Hospitality enabled the transmission of the Gospel in the early church. Nothing has changed. We should be asking if our own loss of understanding and practicing hospitality as a means to spread the Gospel is one reason why the Gospel is not spreading in our culture the way it did in Acts. (2)

Hospitality emerges from a grateful heart; it is first a response of love and gratitude for God’s love and welcome to us. It will not occur in any significant way in our lives, homes, or churches unless we give it deliberate attention.(3)

When we develop a lifestyle of hopsitality we allow room for the serendipities of God. In Hebrews 13 we are told not to forget being hospitable to strangers, because some have discovered that they were actually entertaining angels unawares. This idea almost certainly draws from the Genesis 18 account of Abraham being visited by angelic strangers. Hospitality allows for supernatural surprises. These could include unexpected divinely arranged friendships and timely fruitful connections , provisions of food and clothing, or even changes of perspective on people. Put simply, God shows up in hospitality settings, and the miraculous occurs in our midst.(4)

Hospitality can also transform our lives by forcing us to remove self form the centre, and focussing on others.


1. Jason Foster, Christian Hospitality: A Way of Life. Online at http://faithepchurch.org/files/Documents/Discipleship%20Resources/Hospitality.pdf accessed August 2010, 4.
2. Ibid, 21-22.
3. Christine D. Pohl, ‘Hospitality, a Practice and a Way of Life’, in Vision Spring 2002. Online at http://www.mennovision.org/Vol%203%20No%201/Pohl_Hospitality.pdf accessed August 2010, 37.
4. Jason Foster, 25.

Saturday, August 21, 2010

Hospitality Part 3

Hospitality Towards Other Believers

The agape (unconditional love) that we are to show to others always implies hospitality (filozenia).(1) Another type of love that we are to exhibit is referred to as “love for each other” (filadelfia). The connection between filadelfia (love for each other) and filozenia (hospitality) is striking and is a reminder that although a particular Christian might be a stranger to us, he or she is still a brother/sister and should be treated as such.(2) This is not a recommendation to host people at our homes who we know (although that is a good idea) but to host fellow believers who we don’t know. When was the last time you opened your home to such a person?

We might hear an objection to strong emphasis on hospitality today because of the extreme need for hospitality in bible times. People who failed to receive hospitality could face death because of a lack of hotels/hospitals and so on. Travelling conditions were quite different. However perhaps there are such clear injunctions in the bible, not simply because it was practical, but because it had spiritual value in its own right.(3)

There is a significant problem in both the church and wider culture today of shallowness in relationships. It is often difficult is getting past the surface-level friendliness and engage people on a deeper, more meaningful level.(4) Perhaps church services pander to such surface level friendships by bringing us together in short bursts regularly but without demanding any deeper relationship. Maybe, by seeing the same people each week we can be fooled into thinking we are in a good relationship with others, but years can go past without real relationship. If this is the case then the church will struggle to become anything more than a group of friendly strangers, and our hospitality will not resemble biblical hospitality.


Instead of saying to ourselves in church, "How quickly can we get out of here," we should be saying, "How can these folks help me in my growth with Christ, and how can I help them?" Instead of pondering, "Will I let them into my life," we should resolve to answer, "HOW will I let them in?" (5)

Hospitality Towards Non-Believers

Hospitality can and should be extended to the stranger, whether or not s/he is part of the Christian community. What qualifies a person to receive hospitality is not their faith, but their humanity - they are made in the image if God.(6) When we invite our neighbors into our homes, we are likewise inviting them to enter our world and see Christianity in action in the home, warts and all. Hospitality is inextricably linked to evangelism and mission precisely because the invitation to experience the presence of Christ in our homes is part of a robust theology of evangelism and making disciples.(7)

Matthew 25 is an anthem for Kingdom conduct with hospitality at its centre:

Several points of application can be gleaned:
1) Jesus identifies himself with strangers.
2) Service to strangers is equated with service to Christ himself.
3) Hospitality has eternal overtones.

The radical claim of Jesus is that hospitality to the stranger is a defining mark of a saved believer – an essential characteristic of one who is part of God's Kingdom and is loyal to its King, Jesus the divine Stranger.(8)

(1)Orchard Keeper, http://cbumgardner.wordpress.com/2007/11/25/christian-love-and-christian-hospitality/
(2)Ibid.
(3)Ibid.
(4)Jason Foster, Christian Hospitality: A Way of Life. Online at http://faithepchurch.org/files/Documents/Discipleship%20Resources/Hospitality.pdf accessed August 2010, 53.
(5) Ibid.
(6) Stephen W. Sykes, Making Room for the Other: Hostility and Hospitality in a Christian Perspective, online at http://www.elijah-interfaith.org/uploads/media/Hostility_and_Hospitality_in_a_Christian_Perspective.pdf accessed August 2010, 62.
(7) Jason Foster, Christian Hospitality: A Way of Life. Online at http://faithepchurch.org/files/Documents/Discipleship%20Resources/Hospitality.pdf accessed August 2010, 5.
(8) Ibid, 10.

Wednesday, August 18, 2010

Hospitality Part 2

Background of Biblical Hospitality

In Jewish thought, hospitality is seen as rooted in both a concept of God who “loves the sojourner” (e.g., Deut 10:18), and in the story of the Israelites, to whom God said, “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt” (Ex 22:21).

Whether it is Abraham receiving the three angels (strangers) in Gen. 18, the Midian priest taking in Moses in Exodus 2, Rahab allowing Joshua's spies to stay with her in Joshua 2, or Nehemiah extending hospitality to a random trumpet player in Nehemiah 4, the Old Testament is full of examples of hospitality being extended to strangers who become valued guests.

The New Testament is no different. The Samaritan woman invites Jesus the stranger to stay with her community, which he does (John 4). Paul (Saul), who had previously been enemy of the Christian movement, is taken in by the apostles in Acts 9. Later in that chapter, it is said that Peter stayed with a tanner named Simon during his time in Joppa. Perhaps all of this seemingly immaterial information is included because it is actually quite significant to the biblical authors. (3)These are just a few examples of many of a practice that is found thoughout the bible.

Peter when teaching about what it means to exercise spiritual gifts in this last age, tells God's people to 'offer hospitality to one another without grumbling' (1Peter 4.9). This is given as a command that is applicable to all Christians (4). Paul speaks to believers in general in Romans 12:13 when he says that we are to “pursue hospitality.” Some translations are too bland in translating the verb as “practice”(5). The verb here, dioko, connotes an earnest striving after something. We are to pursue opportunities to give hospitality.

The act of offering hospitality must be basic to Christian identity and practice. For most of the church's history, Christians located hospitality within a vibrant tradition in which people are welcomed and even transformed. Hospitality addresses the physical needs of food, shelter, and protection. But hospitality also radically affirms the high worth and common humanity of all people. Table fellowship is an extremely important way, even today, of affirming the equal value and dignity of people. (6)

We might hear an objection to strong emphasis on hospitality today because of the extreme need for hospitality in bible times. People who failed to receive hospitality could face death because of a lack of hotels/hospitals and so on. Travelling conditions were quite different. However perhaps there are such clear injunctions in the bible, not simply because it was practical, but because it had spiritual value in its own right. (7)

3. Jason Foster, 2.
4. Ibid, 2-3.
5. Orchard Keeper, http://cbumgardner.wordpress.com/2007/11/25/christian-love-and-christian-hospitality/
6. Jason Foster, 4.
7. Ibid, 53.

Tuesday, August 17, 2010

Kaira has turned 2

We celebrated Kaira's second birthday last week, we called the Grandparents in the morning so they could speak with her and then went to a friend's place for an afternoon tea with a group of our friends.

We can't believe that she is 2 already. The time has flown by. she is very much a little girl now.

Here are some photos from her special day.



Opening her presents


All ready for her party




Kaira's Cake


Dancing with Papa